Charles Taze Russell is born in Pittsburgh, Pennsylvania to a Presbyterian family. His mother, who died when he was nine years old, encouraged him to enter into vocational ministry. However, Russell followed his father’s footsteps into business for a time.
By his teens, Russell was disillusioned with Christianity, especially the doctrine of eternal conscious torment, and separated himself from the church. Notably, he disavowed creeds and became interested with eastern religions but ultimately found them to be unsatisfying.
1869
Illustration of Wendell from Watchtower; a public domain image via Wikimedia Commons.
Adventist Influence
After a chance encounter with the Adventist preacher, Jonas Wendell, Russell gained renewed fervor to return to faith and study Scripture.
He was particularly drawn to their use of the Bible for prophetic speculation concerning matters such as the millenium, and their rejection of the doctrinal belief in eternal conscious torment.
Inspired by the Adventist preacher, Russell started a Bible study known as ‘the Bible Students’ where they analyzed doctrines and investigated prophecies.
Their studies lead them to reject the Trinity, and the immortality of the soul. In addition, they came to believe that Christ would return as a “spirit person.”
January, 1876
Public domain image via Wikimedia Commons.
The Invisible Return
Early in 1876, the now 23-year-old C. T. Russell received an Adventist periodical by Nelson Barbour, claiming Jesus’ invisible presence had begun to reign in 1874 and would return in fully in October 1914.
Convinced by Barbour’s argument after an in-person meeting, Russell began to work with Barbour, publishing a wealth of articles together in a magazine called the Herald.
July, 1879
Public domain image via Wikimedia Commons.
The Watch Tower Magazine Formed
After suffering from theological disagreements over the nature of Christ’s atonement, Russell and Barbour split ways.
In response, Russell formed his own magazine: Zion’s Watch Tower and Herald of Christ’s Presence (now called the Watchtower). Through its publications, Russell’s doctrine spread quickly.
February 16, 1881
Public domain image via Wikimedia Commons.
The Society Started
Zion’s Watch Tower Tract Society, later to be known as the Watch Tower Bible and Tract Society on Pennsylvania, was formed for the purpose of printing and distributing religious tracts.
During its first year, over a period of the next four months, 1,200,000 tracts totaling in 200,000,000 pages were said to have been published,.
1886
Public domain image via Wikimedia Commons.
Studies in the Scriptures
Russell published the first in a series of seven books now called Studies in the Scriptures (originally known as the Millennial Dawn).
These volumes became the foundation of Watchtower theology, which Russell claimed as essential to a correct biblical interpretation.
1908-1909
Public domain image via Wikimedia Commons.
Settling in Brooklyn
In a strategic move to improve efficiency of communication, the Watch Tower Society moved from Pittsburgh, PN to Brooklyn, NY. Preparations for the move began in 1908 and the move was made early the following year. The new location was named Bethel, meaning “House of God.”
The most notable features of the new location was the on-site printing plant and prime location for literature distribution.
1910
Photo courtesy of JW.org. Source: “Brooklyn Bethel—100 Years of History.”
Unprecedented Growth
By 1910, Russell’s sermons were supplied to more than 1,000 newspapers, some of which billed him as “the people’s favorite preacher” and an estimated 50,000 people worldwide were associated with the movement.
1915
Excerpt from the World Magazine, August 30, 1914.
The Unfulfilled Prediction
Despite Russell’s previous predictions of Christ’s earthly return in October of 1914, it came and went without the faithful being raised to heaven.
While Russell encouraged his followers to not lose hope, Studies in Scripture were rereleased with amendments in 1915 to say the resurrection would occur after 1914.
October 31, 1916
Public domain image via Wikimedia Commons.
An Unexpected Death
While on a lecture tour throughout the western and southwestern parts of the United States, Charles Taze Russell unexpectedly passed away at the age of 64 on a train in Pampa, Texas.
January 6, 1917
Public domain image via Wikimedia Commons.
A New President
Judge Joseph Franklin Rutherford was elected as the next President and met with strong opposition Watchtower’s board culminating Rutherford’s replacement of the 4 directors.
Later in the year, the controversial 7th volume of Studies in the Scriptures was released by Rutherford as the alleged posthumous work of C.T. Russell.
1919
Public domain image via Wikimedia Commons.
Rutherford’s Reign
Rutherford begins to make significant hierarchical changes to the Society’s structure, placing himself at the top as the authoritative mouthpiece of Jehovah.
In this year alone, an estimated 1 in 7 of Russell’s original Bible students left the Society.
1918-1925
Public domain image via Wikimedia Commons.
“Millions Will Never Die!”
Beginning in 1918, Rutherford began to claim that the earthly resurrection would occur in 1925 along with the return of the patriarchs such as Abraham and Issac.
In preparation, Rutherford had a residence in San Diego constructed for the Old Testament patriarchs’s arrival called Beth Sarim.
After nothing came to pass, the number of Witnesses took a sharp drop from 90,434 attending the annual memorial in 1925 to a staggering 17, 380 in 1928.
July 26, 1931
Photo courtesy of JW.org. Source: “Ninety Years of Embracing the Name Jehovah’s Witnesses.”
A New Name
At the Watch Tower International Convention in Columbus, Ohio, President Rutherford introduced the new name, ‘Jehovah’s Witnesses’ based on Isaiah 43:10.
The new name replaced their original title, “International Bible Students,” distinguishing themselves from the multitude of splinter Bible Students groups who left during Rutherford’s presidency.
January 13, 1942
Photo courtesy of Wikimedia Commons, Source: Bjørn Fjørtoft.
The Education Era
After Rutherford’s death, Nathan Knorr was unanimously elected as the third president of the Watch Tower Society.
Knorr had a strong focus on training programs for local door-to-door witnessing and missionaries and the construction of schools, with him putting into place an advanced course in Theocractic Ministry just a month after his election.
1961
Photo courtesy of JW.org. Source: “Jehovah’s Witnesses Release Newly Revised Bible in a Large-Size Edition.”
An Official Translation
The completed New World Translation of the Holy Scriptures, a Jehovah’s Witness translation of the Bible, was released, with an emphasis on being “in harmony” with Watch Tower’s “revealed truth.”
Differences include the alleged restoration the divine name Jehovah 237 times in the biblical text from Matthew to Revelation.
1966-1975
Excerpt from Watchtower, August 15, 1968, p. 494.
Adam to Armageddon
Beginning in 1966, Watch Tower claimed that Armageddon would occur in 1975: 6,000 years after the supposed date of creation. Followers sold their homes and quit their jobs to witness to others.
After 1975 passed without Armageddon coming to pass, roughly 390,000 witnesses left the Watchtower organization.
December 4, 1975
Photo from Jehovah’s Witnesses: Proclaimers of God’s Kingdom (1993), p. 100.
Organizational Changes
Counteracting Rutherford’s earlier structural changes, the Governing Body of Watch Tower sought to increase its authority over doctrinal and organizational matters, unanimously approving the most significant adjustment in the organization’s history.
Beginning on January 1, 1976, the activities of the Watch Tower Society and Jehovah’s Witness congregations were brought under the Governing Body’s supervision, and the power of the Society’s president was greatly diminished.
To the present day, the Governing Body holds the majority of authority over Jehovah’s Witnesses.
November 1, 1995
Photo from the cover of Watchtower, May 15, 1984.
Redefining a Generation
In the November 1st issue of Watchtower magazine, a core doctrine surrounding 1914 took on a dramatic shift.
Previously, following the disappointment of 1914, the Watch Tower had asserted that some of those who were alive in the year 1914 would live to see Jehovah’s kingdom established, connecting them to the “generation” mentioned in Matthew 24:34.
However, in the 1995 article, President Milton Henschel described Matthew 24’s generation differently : “…the term “generation” as used by Jesus refers principally to contemporary people of a certain historical period, with their identifying characteristics.”
That is to say, the generation refers to wicked mankind in general who share the characteristics of ignoring Jesus’ teachings, completely removing the aspect of 1914 from the generation doctrine.
This was changed again in 2010, where the April 15 issue of Watchtower described the generation to see the start of Armageddon was one which overlapped with the generation of 1914.
2000
Photo of Milton Henschel, courtesy of Trevor Lafoe.
Dividing The Watch Tower Society
Another radical restructuring of the Watch Tower Society’s leadership took place with President Milton Henschel and six other directors resigned from their positions as members of the Board of Directors for the Society (while remaining members of the Governing Body).
Religious and administrative duties were given to three nonprofit corporations (Kingdom Support Services, The Religious Order of Jehovah’s Witnesses, and The Christian Congregation of Jehovah’s Witnesses) allowing the Governing Body to focus on “the ministries of the world,” as a solely spiritually focused entity.
Notably this change separates the Governing Body from administrative duties which are now handled by a separate corporate presidency and board of directors.
November 28, 2007
Photo courtesy of Jasmine Goldband, TribLIVE, “Patients Who Reject Blood Transfusions Pose Challenges to Surgeons” (2016).
Blood Transfusion Controversy
While the Jehovah’s Witness doctrine of refusing blood transfusions was practiced since 1945 due to their interpretation of verses such as Genesis 9:4, the practice was brought into the spotlight of the mainstream media in 2007.
Dennis Lindberg, a 14 year old boy with leukemia, refused blood transfusions on the basis of his faith as a Jehovah’s Witness despite the objections of his non-believing his biological parents. Tragically, he passed away shortly after.
January 2025
Photo courtesy of Pexels, Source: Sora Shimazaki.
Lawsuits and Convictions
Beginning in the early 2000s, a significant number of lawsuits have been filed against Jehovah’s Witnesses for child sex abuse and cover ups with one settlement reaching $35 million. It is thought that the Jehovah’s Witnesses of Australia alone did not report 1,000 alleged abusers.
Most recently, former elder, Ernest Fyans of Fort Kent, Maine, was sentenced to 20 years for child sex abuse in January 2025.
Coleman, Doriane Lambelet, and Philip M. Rosoff. “Adolescent Medical Decision Making Rights: Reconciling Medicine and Law.” American Journal of Law & Medicine 47, no. 4 (December 1, 2021): 386–426. https://doi.org/10.1017/amj.2022.2.
Rhodes, Ron. The Challenge of the Cults and New Religions: The Essential Guide to Their History, Their Doctrine, and Our Response. Grand Rapids, MI: Zondervan, 2013.
Watch Tower Bible and Tract Society of Pennsylvania. Jehovah’s Witnesses: Proclaimers of God’s Kingdom. Brooklyn, NY: Watch Tower Bible and Tract Society of New York, 1993.
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